Their Problems And Ours
EasyEnglish Study Units (Level B) that show that God is
sufficient whatever the problem
www.easyenglish.info
Samson:
The Problem Of Being Worldly
by Raymond Brown, M.A., M.Th., Ph.D.
translated into EasyEnglish by Mary Read
A word list at the end explains words with a *star by them.
About these units
Paul says: ‘Everything that people wrote in the past was to teach
us. They wrote those things so that we could have hope. That hope comes from
the patience and strength that the Bible gives to us’ (Romans 15:4).
Here Paul suggests reasons why we should study the OT. (OT means
Old Testament, the first part of the Bible, which the writers wrote before
Jesus’ birth.) The OT is history. It also has stories of people’s lives. These
great OT stories:
· Teach the mind. (Read 2 Timothy 3:16 and 1 Corinthians
10:11.)
· Encourage
the heart. One translation of Romans 15:4 uses this word. The OT stories
encourage us. We all have times when we desire some word from God. We know that
this would encourage us. It would help us in our difficulties.
· Make the will strong. (Note: The will is the part
of us that makes us able to choose). The Holy Spirit gives us the strength to
continue when things are hard.
Jerome K. Jerome writes funny books. His most famous one is
‘Three Men in a Boat’. The man who is telling the story visits a library. He
wants to know what to do about a minor illness. He finds that he seems to have
101 serious diseases! That is not the purpose of this book! Nobody will have
all the problems that are in this book.
But all of us have bad times. We may have problems. We may feel
sad. One trouble often leads to another too. Some of the subjects are very
similar. They may go with each other. So, fear and worry may go together. But
they are separate here. One situation may not be the same as the reader’s
situation. Another one will be. There is something else important. We may not
have these difficulties ourselves. But we may need to help people who do have
them.
Unit 4. Samson: The Problem Of
Being Worldly
(Being
worldly means to have the world’s attitudes and behaviour.)
Introduction
There was a time when judges ruled the *Jews. It was a time of
confusion and trouble. It was the worst time in their history. Judges were army
leaders then. They had authority and control. But it was probably only in their
own small area. They were not leaders of the nation. They were not like the
kings who came after the judges. They came in later centuries.
The Bible book of Judges tells the story of this period. It is a
sad record. Judges and people are greedy for material things. They are proud
and trust in themselves. Then their enemies defeat them. They are afraid and
turn from their *sin to God. Then God saves them.
As we read the stories in Judges, we feel relief about one thing.
It is this. The *Jews turn to God for help. This is because the cruelty of
their enemies is great. God is kind and rescues them. But they soon change
again. They refuse God’s authority in their lives. Their morals also become bad
again.
There are a series of stories in Judges. They follow the same
pattern nearly every time. There is *sin, then there is punishment. (Their
enemies defeat them.) They cry to God to rescue them. God saves them. But they
soon forget and *sin. So there is punishment. The same pattern repeats itself
again and again.
In these hard times, even the leaders fail. They do not even try
to discover God’s will for their lives. The writer of these events repeats
something very sad. He says: ‘Each person did what he himself thought was
right’ (17:6; 21:25). It was a time when beliefs were not important. It was
also a time when most people’s lives were selfish.
But something else is much worse. It could be the worst thing of
all. Sometimes a leader has great *spiritual possibilities. People are full of
hope. ‘Here at last is someone who will be a model for us. He will be a
*spiritual model. He will not just be a good army leader.’ But then he is a
disappointment to them.
Gideon was a man like this. At first, he was a great leader and
hero. He did many brave things. But the story of his leadership ends in a bad
way. He wanted what other people had. He was greedy for money and things. (Read
Judges 8:24-26.)
There is someone else. He is probably the saddest example of this
principle. His name is Samson. He had the possibility of being a great leader.
But he failed. The story of his life is in Judges 13-16. There is something
important about the Bible. All these stories are there ‘to teach us’ (Romans 15:4).
The subject of this study is ‘being worldly’. The story of Samson
clearly warns all *believers. It warns: ‘Avoid being worldly.’ We must be sure
not to live as the people of the world live. Be very definite about the
*spiritual things that should come first. It is easy to follow a certain false
idea. It is the idea that it is simple to follow God. All you need to do is to
say that you trust God. Then you are safe. This is all that God requires of
you. You can do what you want.
Realise a plain fact. God gave everything for you. Now he invites
you to give everything to him. You can be close to God. You could delight in
the things of the world. But you cannot do them both at the same time.
1 What ‘being worldly’ means
We can state it in a simple way. It is ‘living as the unbeliever
lives’. (This word means anybody who is not a *believer.) Our description of
‘being worldly’ can be limited. It often depends on our own traditions. We
think that it means not doing certain things. Or we think that it is not going
to certain places. Now, some things are completely against a holy life. But we
should not explain the words by forbidding certain things. If we do this, its
meaning will be limited very much.
Christians today often describe some things as ‘being worldly’.
These things were not there in the world of the first century. But *believers
at that time received letters like 1 John and James. These letters clearly
warned of the danger of being worldly. Let us think about what these writers
meant by their serious words. John appeals: ‘Do not love the world.’ Read 1
John 2:15-17. In this passage, John has a description that gets our attention.
In John’s mind, ‘being worldly’ is ‘living as the *unbeliever
lives’. Let us think about what kind of life that is. Read 1 John 2:16. It is:
1.1 To want things to please ourselves
1.2 To want the things that we see
Notice that this is the opposite of being content. (Read 1
Timothy 6:6; Philippians 4:11 and Hebrews 13:5.)
1.3 To be too proud of the things that we have
John uses a Greek word. It is ‘alazoneia’. It would be familiar
to most people who spoke Greek. Their moral teachers used it. It had been in
use since the time of Aristotle. (He lived from 384 - 322 BC. (Note: BC means
Before Christ was born.) A proud man is an ‘alazon’. There is a Greek writer
called Theophrastus. He amuses his readers with his descriptions. An ‘alazon’
will praise himself, even to strangers. He tells of all the money that he does
not really have!
John knew that attitudes like this could enter the church. It was
a completely selfish, greedy and proud way of life. It was a danger to
*believers as well as to *unbelievers. ‘Do not love the world’, is John’s
appeal. (Read 1 John 2:16.)
Samson lived in this way. This was hundreds of years before
John’s important letter. Samson’s desire to please himself controlled his life.
He spent his time at parties, with people who did not know God. (Read Judges
14:10, 17.) Then came a sad day. He speaks to his father who loves God. ‘I have
seen a woman. Get her for me. I want to marry her’ (14:2). He wanted what he
saw.
The whole story of his life shows his proud attitudes. They
control him. He thinks that nobody can overcome him. So, he uses hard questions
for fun (Judges 14:12-18). He plays with the enemy. (Read Judges 16:4-16.)
Then there is something even worse. He has awful *spiritual
pride. He thinks: ‘I will escape like I did before.’ How proud he was. The
Bible adds some very sad words. ‘But Samson did not know that the *Lord had
left him.’ (Read Judges 16:17-20.)
That is what ‘being worldly’ means. Samson became very ‘worldly’
in his attitudes and behaviour. But:
2 He had many *spiritual advantages
Think about them. Take notice of the clear warning.
2.1 He came from a good home
His parents loved and obeyed God. They wanted to know God’s plan
for their son’s life. Before he was born, they prayed about him. ‘Teach us what
we should do for the boy that will soon be born’ (13:8). ‘How shall we train
the child?’ ‘What must the boy do?’ (13:12). What wonderful parents he had. But
this did not prevent him from being worldly later.
2.2 He had an attractive nature
His name means ‘sunlight’. There are only a few words about his
childhood. They are in Judges 13:24. ‘Samson grew and the *Lord blessed him.’
(This means that God did good things for him.) Then we read: ‘The Spirit of the
*Lord began to work in Samson’ (13:25).
There was no doubt that Samson was attractive. He could have been
of great use to God. But his nature became a danger to him. He loved to be
popular. This ruined him in the end. He did not make the same choice as Moses
had done. (Read Hebrews 11:25.)
2.3 He had a good *religious tradition
Its rules should have been a help to him. Samson made some
special promises to God. (Read Judges 13:3-5 and Numbers 6:2-8.) He should have
remembered them. He was responsible to God.
There is a clear warning here. *Religious tradition is no good if
we do not love and obey God. Samson made promises to God. It was easy not to
keep them. This was because he was being worldly.
2.4 He had true experiences of the Holy Spirit’s power in his life
(Read Judges 14:6, 19 and 15:14.) But he still continued to be
worldly.
2.5 He had some experiences of answers to his prayers
They should have encouraged him to stay close to God. There was a
time of weakness and danger in his life. (Read 15:18-19.) He cried to God for
help. The *Lord provided for his immediate need.
These things encouraged him. There were clear signs that God was
with him too. But he still lived in a selfish way. He was being worldly all the
time.
These things should teach us something. There are serious dangers
for us too. We might think that we would never be like Samson. But the Bible
warns us to be careful. We could fail too. (Read 1 Corinthians 10:12.) ‘Do not
be proud, but be afraid’ (Romans 11:20).
We come now to:
3 The direct cause of Samson’s failure
Let us think about how Samson become so proud and worldly. He
caused so much pain and despair. It affected his family, his nation and
himself. It made God very sad too. We must remember 3 things that affected
Samson.
3.1 He did not obey God’s word
The special promises that he made meant that he was a Nazirite.
(This name means ‘to separate from’.) There were 3 rules that he promised to
obey.
He must not drink alcohol (Numbers 6:1-8). To make alcohol,
someone must first grow the fruit. So, this person must stay in one place. But
someone who follows God is on a journey. He is on his way to heaven. God
rescued his people out of Egypt. Then they were in the desert. They were
travelling to the Promised Land. Sometimes they were close to God. (Read
Deuteronomy 6:10-12 and Jeremiah 2:2; 35:1-10.) So, this rule is a sign. God’s
people are travellers.
Samson did not think that this promise was important. He went to
parties where there would be alcohol. Most probably, he was drinking it too.
(Read Judges 14:10, 11, 17, 18.)
The second rule was about dead bodies. A Nazirite must not touch
them. But Samson was often in quarrels and fights. These fights ended in the
murder of many people. Samson knew about the demands of being a Nazirite. He
told Delilah about the third rule. He must not cut his hair (16:17). He knew
the rules, but he refused their discipline.
There was another way in which he did not obey God. It could be
even more serious. God clearly told his people not to marry people from other
nations. Samson refused to obey God in this matter. (Read Judges 14:1-3; Exodus
34:16; Deuteronomy 7:3 and Joshua 23:12-13.)
This is where being worldly begins. We refuse to accept the
control of God’s word. We will not follow its directions.
3.2 He did not love God’s people
Samson insists that he will marry a woman from the enemy nation.
This clearly shows his failure to love God’s own people. Their friendship was
not important to him. He did not really care about them. If he did, he would
not want to hurt them by his marriage. His father appealed to him. He wanted
Samson to marry one of his own people. But Samson would not listen (14:3).
There is an important lesson for *believers here. Perhaps you
feel comfortable with the people of this world. Perhaps you are more
comfortable with them than with other *believers. Then you are in danger of
being worldly.
3.3 He did not give honour to God
God had a purpose for Samson. He wanted Samson to rescue his
people (13:5). But Samson became a complete failure. He should have brought
honour to a holy God. Instead, his evil life brought dishonour for his nation’s
God. (Note: Dishonour is the opposite of honour.) The enemy declared: ‘Our god
helped us to defeat Samson our enemy’ (16:23).
Hundreds of years later, Paul wrote about this same subject. Paul
was very sad about the dishonour to God. This was because of the behaviour of
first century *Jews. Their morals were bad. Their religion was just words. It
had no meaning in their lives. Paul was writing to *Jews in Romans 2:24. He
wrote: ‘The Gentiles say bad things about God because of you.’ (Note: A Gentile
is anyone who is not a *Jew.)
The word *Jew’ had become a bad word. People thought of words
like ‘wicked’, ‘selfish’, ‘greedy’ to describe a *Jew.
We should have one great ambition in life. It should be to please
God. He loves us. He saved us. So, we should want our lives to show everybody
how great he is. Then they will want to know him too.
There is one more thing here:
4 Samson realised his awful mistake in the end
This only happened when he was a prisoner. He now had no eyes, so
all was dark. All day, and every day, he had to work for his enemies. He made
flour from grain (16:21). Samson spoiled his life. He brought dishonour (the
opposite of honour) to God. He did this by being worldly in thought and in
life. Something was true about Samson. The same thing is true about everyone
like Samson. It is this. God’s desire is that each one should begin again.
Let us think about how Samson defeated his enemies in the end.
4.1 He overcame by grace
(This is goodness and kindness to one who does not deserve it.)
Hear again those wonderful words of hope. Nobody has to feel despair. ‘But
Samson’s hair began to grow again’ (16:22). God gives yet another opportunity.
God’s grace is so great. He will not refuse to accept us either. Our part is to
repent. (This means to turn away from evil and towards God. This choice will
mean a complete change of life.)
4.2 He overcame by prayer (16:28)
‘Most powerful *Lord, remember me. God please give me strength
one more time.’ When we realise our mistake, we should pray immediately. God
has promised that he will help us.
4.3 He overcame by his death
Samson’s prayer ended with ‘Let me die’ (16:30). By his own death,
he overcame his enemies. There is something similar for the Christian. It is
probably the only way to escape from being worldly. Jesus spoke to anyone who
wanted to go with him. He said: ‘That person must accept his cross, and he must
follow me. Whoever gives his life for me and for the Gospel will save it.’
(Gospel means Good News. Read Mark 8:34-37.)
God heard Samson’s prayer. Samson gave his life. He helped to
achieve God’s purposes. He brought honour to God.
Word List (Words with a *)
believer ~ a person who knows and accepts the *Lord Jesus
Christ; another name for a Christian.
Jew(s) ~ person or people of the Jewish nation; God chose
them to be his special people (read Deuteronomy 7:6-8); our Old Testament (the
first part of the Bible) gives their history; their language is Hebrew; Jesus
was a Jew.
Lord ~ a name that we call God or Jesus; we call God or
Jesus Lord when we do what they say.
religious ~ about religion; a person can be religious; but
he may not really know God; (read Acts 17:22; 2 Timothy 3:5 and James 1:26,
27).
sin ~ not reaching God’s standards; not obeying God’s
rules; it could refer to a state (read Genesis 3; Romans 3:23 and
5:12-17); it could also refer to an act; the word can be a noun or a
verb.
spiritual ~ holy; it refers to things that start
with God; so they fit with his nature; it also refers to people; when
someone pleases God, he is spiritual; it refers to attitudes too; God’s
attitudes should be ours.
unbeliever ~ a person who is not a *believer.
worldly ~ to be worldly means to have the world’s
attitudes and behaviour.
By full permission of author
It has not been possible, so far, to discover the copyright
holder of this book. If this information becomes available, WA will gladly
recognise the publisher fully. The original publisher was Oliphants (1969) SBN
551 00136 4
Wycliffe Associates (UK) EasyEnglish(C) Translation (Level) B
AD 2001
WYCLIFFE ASSOCIATES (UK)
EasyEnglishÓ
TRANSLATION (Level B) Mary
Read
LINGUISTIC CHECKER Sue
Hunter
© 1999-2003, Wycliffe Associates (UK)
This publication is written in EasyEnglish Level B (2800 words).
May 2003
Visit our website: www.easyenglish.info